Doing the Lambeth Walk Part 3: Wednesday 23 July
Indaba Groups
One of the key elements of this year's Lambeth Conference is, of course the Indaba groups. The way it works is this: We all meet in small Bible Study groups of around eight people after Breakfast each morning, to study the ‘I ams' of St John's Gospel. This is proving a most productive experience. Perhaps bishops do not get the opportunity often enough to have fellowship in Bible Study groups!
Then, after coffee, five of the Bible Study groups come together to make up one Indaba group. Indaba is, we are told, a Zulu word for a gathering for purposeful discussion, used often when there is a difficult issue to be faced. ‘It is' says the opening section introducing the concept, ‘both a process and method of engagement as we listen to one another concerning challenges that face our community and by extension the Anglican Communion'. It appears that part of the genius of Indaba is being aware of the issues without trying to resolve them immediately: certainly a very Anglican way! There are to be no hidden agendas, we are to think in terms of ‘both-and', rather than ‘either-or', and to trust our leadership. So far, so good, and the little tasks we have been asked to do on ‘The Bishop and Anglican Identity' and ‘The Bishop and Evangelism' have been relatively enjoyable - the kind of things you would do at a Youth Fellowship Weekend - but I share a growing uncertainty about where the process is going. The next stage, apparently, is to elect a ‘listener' to gather the ideas and take them to the next level, and then there will be various 'hearings', but no resolutions.
Evenings in the Big Top
Meanwhile, the last two evenings in the large blue ‘Big Top' have provided great opportunities to hear excellent speakers. On Monday night, we were privileged to hear Brian McLaren, a guru of the Emerging Church movement. He spoke passionately about the task of the church living in a world which embraces three philosophical ‘eras': the pre-modern, the modern, and what is emerging (sometimes called postmodern). Many people who are distanced from the church ‘have not rejected the Christian message: it hasn't been presented to them in their own ‘language''. The church, he believes, needs a season of learning and unlearning.